Gerald Axelrod, author of Im Reich von Dracula and Die Geheimnisse der Blutgräfin Elisabeth Bathory, two well-written and richly illustrated books on Vlad Tepes and Elisabeth Bathory respectively, is preparing yet another lavishly illustrated book, this time on the fairy tales of the Brothers Grimm: Die fantastische Welt der Brüder Grimm: Entlang der Deutschen Märchenstrasse. The book will be published by Stürtz in May 2012 to commemorate the two hundred anniversary of the first volume of Jacob and Wilhelm Grimm's Kinder- und Hausmärchen.
The book's photos are taken along the Fairy Tale Route (Märchenstraße) that was created in Germany in 1975. According to the route's web site, it 'stretches over 600 km from Hanau near Frankfurt in the south to Bremen in the north, meandering through the towns and cities where the Brothers Grimm lived and worked, connecting the places and landscapes of their collected fairy tales into a route of wonders. The Fairy Tale Route offers culture and history, enchanting medieval towns of half-timbered houses, castles and fortresses, museums and art galleries, concerts and theatres - a charming blend of traditional town life, urban atmosphere and local folklore crafts.'
Axelrod's photos from his Dracula book, by the way, once again grace a calendar, also available from Stürtz.
On several occasions, particularly on the periphery of the Habsburg Empire during the 17th and 18th centuries, dead people were suspected of being revenants or vampires, and consequently dug up and destroyed. Some contemporary authors named this phenomenon Magia Posthuma. This blog is dedicated to understanding what happened and why.
Wednesday, 28 December 2011
Sunday, 25 December 2011
A Christmas Card
With the above look at part of a postcard from Freihermersdorf, I wish readers of this blog a merry christmas.
This was the site of the exhumation and cremation of several bodies suspected of posthumous magic in the winter of 1754-55. When news of the events arrived in Vienna, the court of Maria Theresa sent two prominents physicians, Wabst and Gasser, to investigate. Their report on this and similar incidents in the vicinity of Olomouc (Olmütz) led to Gerard van Swieten's famous commentaries on vampirism and the Empress' proscription of the superstitious handling of corpses.
Some years ago I spent a lot of time perusing texts and maps to locate Herm(er)sdorf. At the time not an easy task, because texts tend to only mention an approximate position, and there are more than one place that has been called something like Hermersdorf. Unfortunately, this uncertainty is also found in as recent a work as Anja Lauper's Die phantastische Seuche. Lauper follows Heiko Haumann'a opinion that Hermersdorf must be Temenice, today a part of Šumperk (in German Mährisch Schönberg) in Northern Moravia.
Haumann actually just states his opinion in a note ('Bei Hermesdorf handelt es sich vermutlich um ein Dorf bei Mährisch-Schönberg, das Heute Temenice heißt und mit Sumperk zusammengewachsen ist), adding that the research was done by Thomas Bürgisser. (Zeitschrift für Siebenbürgische Landeskunde 28 (2005) 1, p. 8)
Bernard Unterholzner, on the other hand, in his paper on the incident in Vampirismus und magia posthuma im Diskurs der Habsburgermonarchie, clearly identifies Hermersdorf as Svobodné Hermanice: 'Bei dem Ort in Oberschlesien, nahe der mährischen Grenze, handelte es sich um das heutige Svobodné Hermanice, das rund zehn Kilometer westlich von Opava liegt.' (p. 91)
Suffice it to say, it can be proved beyond doubt that Hermersdorf was Svobodné Hermanice, later on known as Freihermersdorf. In fact, if you look at other villages and towns associated with incidents of posthumous magic in the areas near Olomouc/Olmütz and Bruntál/Freudenthal, many of them are situated within a relatively small part of present day Poland and Czech Republic. E.g. just some ten kilometers to the North East you find Velké Heraltice (Groß Herrlitz), and some fifty kilometers to the South West Moravsky Beroun (Bärn) that I recently mentioned in a post on the term vampertione infecta. Both sites of the exhumation and destruction of bodies suspected of harming the living.
This was the site of the exhumation and cremation of several bodies suspected of posthumous magic in the winter of 1754-55. When news of the events arrived in Vienna, the court of Maria Theresa sent two prominents physicians, Wabst and Gasser, to investigate. Their report on this and similar incidents in the vicinity of Olomouc (Olmütz) led to Gerard van Swieten's famous commentaries on vampirism and the Empress' proscription of the superstitious handling of corpses.
Some years ago I spent a lot of time perusing texts and maps to locate Herm(er)sdorf. At the time not an easy task, because texts tend to only mention an approximate position, and there are more than one place that has been called something like Hermersdorf. Unfortunately, this uncertainty is also found in as recent a work as Anja Lauper's Die phantastische Seuche. Lauper follows Heiko Haumann'a opinion that Hermersdorf must be Temenice, today a part of Šumperk (in German Mährisch Schönberg) in Northern Moravia.
Haumann actually just states his opinion in a note ('Bei Hermesdorf handelt es sich vermutlich um ein Dorf bei Mährisch-Schönberg, das Heute Temenice heißt und mit Sumperk zusammengewachsen ist), adding that the research was done by Thomas Bürgisser. (Zeitschrift für Siebenbürgische Landeskunde 28 (2005) 1, p. 8)
Bernard Unterholzner, on the other hand, in his paper on the incident in Vampirismus und magia posthuma im Diskurs der Habsburgermonarchie, clearly identifies Hermersdorf as Svobodné Hermanice: 'Bei dem Ort in Oberschlesien, nahe der mährischen Grenze, handelte es sich um das heutige Svobodné Hermanice, das rund zehn Kilometer westlich von Opava liegt.' (p. 91)
Suffice it to say, it can be proved beyond doubt that Hermersdorf was Svobodné Hermanice, later on known as Freihermersdorf. In fact, if you look at other villages and towns associated with incidents of posthumous magic in the areas near Olomouc/Olmütz and Bruntál/Freudenthal, many of them are situated within a relatively small part of present day Poland and Czech Republic. E.g. just some ten kilometers to the North East you find Velké Heraltice (Groß Herrlitz), and some fifty kilometers to the South West Moravsky Beroun (Bärn) that I recently mentioned in a post on the term vampertione infecta. Both sites of the exhumation and destruction of bodies suspected of harming the living.
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Monday, 19 December 2011
Sunday, 18 December 2011
Elisabeth Bathory and Vlad Tepes in Austria
If you have read their books on Elisabeth Bathory and Vlad Tepes, or if you are just curious to know more about those two historical persons, you might plan to visit Austria next Summer for a tour of Ritterburg Lockenhaus or Burg Forchtenstein hosted by Gerald Axelrod and Liane Angelico. See their website for more information.
You can also watch a couple of videos on their Dracula and Bathory tours.
You can also watch a couple of videos on their Dracula and Bathory tours.
Vanished Kingdoms
'All my life, I have been intrigued by the gap between appearances and reality. Things are never quite what they seem.' Anyone used to the popular conception of vampires who is getting interested in the historical background of the phenomenon, will probably agree. As well as is the case of many other subjects.
The fictional vampire and gothic tale to a large extent relies on a mythical landscape of names, places and concepts, in general a curious concoction of fact and fiction. Transsilvania, the German names of towns in the area, Styria etc. etc., all places that may conjure up some kind of association or picture in our imaginations, often on a background created by British or American filmmakers with only a passing knowledge of the reality behind those names.
But our concept of our past is, as Norman Davies addresses in the quote, generally biased towards understanding the past in terms of e.g. current boundaries and concepts. 'Whether consciously or not, they [authors and publishers of history books] are seeking the roots of the present, thereby putting themselves in danger of reading history backwards.' This affects what he calls 'our mental maps', which are 'thus inevitably deformed. Our brains can only form a picture from the data that circulates at any given time; and the available data is created by present-day powers, by prevailing powers and by accepted wisdom. If we continue to neglect other ares of the past, the blank spaces in our mind are reinforced, and we pile more and more knowledge into those compartments of which we are already aware. Partial knowledge becomes ever more partial, and ignorance becomes self-perpetuating.'
For someone attempting to make some sense of all the information about vampires, shroud eating corpses, posthumous magic etc., it is necessary to get at least a rudimentary understanding of the geography and history of the areas where things happened or were debated. Although living not so far from Central Europe, Moravia, Bohemia, Silesia, Galicia, or even Serbia are names whose significance in European history is rarely discussed here. And, as Norman Davies notes, it can be hard to find literature on the subject, and the focus is typically on the past hundred years or so.
So, Norman Davies' book, Vanished Kingdoms: The History of Half-forgotten Europe, recently published by Allen Lane, sounds like an interesting read. According to a review in The Telegraph,
'For anyone wanting to understand the ongoing influence which these “disappeared states” still exert on their present-day successors, there could hardly be a better place to turn than Norman Davies’s encyclopedic new book. Its author, who made his name as a historian of Poland (where his fame is not far behind that of the late Polish pope), has a broad and luminous erudition, and he uses it to shed light on whole swathes of the European past – from the early medieval Kingdom of Alt Clud (a large rock in Scotland’s Western Isles) in the far west, to Byzantium (now the western side of Istanbul), that final outpost of Europe on the Bosporus. (---)
Davies is keenly observant of how modern-day European nations choose to conduct this dialogue between these multiple pasts and the present: in particular, the way they use their institutions of collective memory – museums, monuments, memorial days – “to keep in touch with the past, and sometimes to reconstruct it systematically”.
Much can hang on the answers. Does modern-day Muslim Turkey, with an eye to future membership of the European Union, for instance, choose to “own” the period when it was the Christian capital of the Roman world? Or does it instead look to become top dog in the Muslim world, playing up its Islamic past and effectively disowning the Christian centuries before the Muslim conquest of Constantinople (now Istanbul) in 1453? Davies’s alertness to these implications makes his book a must for anyone with a serious interest in Europe’s present-day international relations.
Better still, however, is to savour this book in the manner that its length (a hefty 830 pages) and range permits. Take it with you to read the relevant chapter en route to your next European destination – whether to familiar Florence, once capital of the Napoleonic Kingdom of Etruria (now comprehensively forgotten by the Italians), or to rather less tourist-friendly Minsk. There are few better ways of coming to an understanding of the multilayered splendours and horrors of Europe’s past than through the pages of this wise, humane and unfailingly engaging book.'
The vanished kingdoms discussed in the book are: Tolosa, Alt Clud, Burgundia, Aragon, Litva, Byzantion, Borussia, Sabaudia, Galicia, Etruria, Rosenau, Tsernagora, Rusyn, Éire, and CCCP. Can you honestly say, you had heard about all of them before now?
According to The Economist: 'All across Europe ghosts will bless [Norman Davies] for telling their long-forgotten stories.' See also the review in The Independent.
The fictional vampire and gothic tale to a large extent relies on a mythical landscape of names, places and concepts, in general a curious concoction of fact and fiction. Transsilvania, the German names of towns in the area, Styria etc. etc., all places that may conjure up some kind of association or picture in our imaginations, often on a background created by British or American filmmakers with only a passing knowledge of the reality behind those names.
But our concept of our past is, as Norman Davies addresses in the quote, generally biased towards understanding the past in terms of e.g. current boundaries and concepts. 'Whether consciously or not, they [authors and publishers of history books] are seeking the roots of the present, thereby putting themselves in danger of reading history backwards.' This affects what he calls 'our mental maps', which are 'thus inevitably deformed. Our brains can only form a picture from the data that circulates at any given time; and the available data is created by present-day powers, by prevailing powers and by accepted wisdom. If we continue to neglect other ares of the past, the blank spaces in our mind are reinforced, and we pile more and more knowledge into those compartments of which we are already aware. Partial knowledge becomes ever more partial, and ignorance becomes self-perpetuating.'
For someone attempting to make some sense of all the information about vampires, shroud eating corpses, posthumous magic etc., it is necessary to get at least a rudimentary understanding of the geography and history of the areas where things happened or were debated. Although living not so far from Central Europe, Moravia, Bohemia, Silesia, Galicia, or even Serbia are names whose significance in European history is rarely discussed here. And, as Norman Davies notes, it can be hard to find literature on the subject, and the focus is typically on the past hundred years or so.
So, Norman Davies' book, Vanished Kingdoms: The History of Half-forgotten Europe, recently published by Allen Lane, sounds like an interesting read. According to a review in The Telegraph,
'For anyone wanting to understand the ongoing influence which these “disappeared states” still exert on their present-day successors, there could hardly be a better place to turn than Norman Davies’s encyclopedic new book. Its author, who made his name as a historian of Poland (where his fame is not far behind that of the late Polish pope), has a broad and luminous erudition, and he uses it to shed light on whole swathes of the European past – from the early medieval Kingdom of Alt Clud (a large rock in Scotland’s Western Isles) in the far west, to Byzantium (now the western side of Istanbul), that final outpost of Europe on the Bosporus. (---)
Davies is keenly observant of how modern-day European nations choose to conduct this dialogue between these multiple pasts and the present: in particular, the way they use their institutions of collective memory – museums, monuments, memorial days – “to keep in touch with the past, and sometimes to reconstruct it systematically”.
Much can hang on the answers. Does modern-day Muslim Turkey, with an eye to future membership of the European Union, for instance, choose to “own” the period when it was the Christian capital of the Roman world? Or does it instead look to become top dog in the Muslim world, playing up its Islamic past and effectively disowning the Christian centuries before the Muslim conquest of Constantinople (now Istanbul) in 1453? Davies’s alertness to these implications makes his book a must for anyone with a serious interest in Europe’s present-day international relations.
Better still, however, is to savour this book in the manner that its length (a hefty 830 pages) and range permits. Take it with you to read the relevant chapter en route to your next European destination – whether to familiar Florence, once capital of the Napoleonic Kingdom of Etruria (now comprehensively forgotten by the Italians), or to rather less tourist-friendly Minsk. There are few better ways of coming to an understanding of the multilayered splendours and horrors of Europe’s past than through the pages of this wise, humane and unfailingly engaging book.'
The vanished kingdoms discussed in the book are: Tolosa, Alt Clud, Burgundia, Aragon, Litva, Byzantion, Borussia, Sabaudia, Galicia, Etruria, Rosenau, Tsernagora, Rusyn, Éire, and CCCP. Can you honestly say, you had heard about all of them before now?
According to The Economist: 'All across Europe ghosts will bless [Norman Davies] for telling their long-forgotten stories.' See also the review in The Independent.
Tuesday, 13 December 2011
Vampirism and magia posthuma
So the papers from the conference on vampirism and magia posthuma arranged by Christoph Augustynowicz and Ursula Reber at the University of Vienna in the Summer of 2009 have finally been published. I received the book yesterday, Vampirismus und magia posthuma im Diskurs der Habsburgermonarchie published by Lit Verlag. As little information on the book is mentioned on various web sites, I will list the contents:
I am looking forward to reading it, and I expect to write a bit about this and some other books that have been published this year. I am sorry to say that - as usual - the most important books published this year are not written in English. At least as far as I am aware of.
Vampirismus und magia posthuma im Diskurs der Habsburgermonarchie is available at just € 19.90 from the publisher and various online booksellers like e.g. German Amazon. Do note that it is also listed under the alternative title Vampirglaube und magia posthuma im Diskurs der Habsburgermonarchie.
- Vorwort by Augustynowicz and Reber
- Hans Richard Brittnacher: Blut. Grundsätzliche Bemerkungen zur Erfolgsgeschichte des Vampirs
- Hagen Schaub: Beweist ein archäologischer Fund den Wiedergängerglauben? Kamen Südosteurops Vampire über österreichische Berichte bis nach Nordhessen?
- Marco Frenchowski: Die Unverweslichkeit der Heiligen und Vampire: Eine Studie über Kulturelle Ambivalenz
- Vlado Vlacic: Militärberichte und Vampirmythos
- Bernhard Unterholzner: Vampire im Habsburgerreich, Schlagzeilen in Preußen. Wie Mythen zu politischen Druckmitteln werden
- Oliver Hepp: Vom Aberglauben hin zur "magischen Würckung" der Einbildung. Michael Ranffts Tractat von dem Kauen und Schmatzen der Todten in Gräbern
- Christian Reiter: Der Vampyr-Aberglaube und die Militärärzte
- Thomas M. Bohn: Das Gespenst von Lublau. Michael Kaspereks/Kaspareks Verwandlung vom Wiedergänger zum Blutsauger
- Clemens Ruthner: Ärzte am offenen (Text-)Grab. Zur Literarisierung von Flückingers Vampirismus-Protokoll (1732) bei Mayo (1846) und Kock (1998)
- Christoph Augustynowicz: Von Branntweinmaßen, Klöstern und Waisenhäusern oder Galizien langes 19. Jahrhundert und Vampir-Motive
- Christa A. Tuczay: Alb- Buhlteufel - Vampirin und die Geschlechter- und Traumtheorien des 19. Jahrhunderts
- Peter Mario Kreuter: Er steht sogar im MERIAN. Zum vampiresken Verwaltungsschriftgut des 18. Jahrhunderts aus dem Hofkammerarchiv
- Ursula Reber: Vampirmaschinen | Engelscharen. Diskursive Reihen und Knoten
- Niels K. Petersen: Magia Posthuma. A Weblog Approach to the History of Central and Eastern European Vampire Cases of the 18th Century
- Anhang: Farbabbildungen
- Biographien
I am looking forward to reading it, and I expect to write a bit about this and some other books that have been published this year. I am sorry to say that - as usual - the most important books published this year are not written in English. At least as far as I am aware of.
Vampirismus und magia posthuma im Diskurs der Habsburgermonarchie is available at just € 19.90 from the publisher and various online booksellers like e.g. German Amazon. Do note that it is also listed under the alternative title Vampirglaube und magia posthuma im Diskurs der Habsburgermonarchie.
Saturday, 10 December 2011
Interviews
That not everyone with an interest in the subject of vampires is enthusiastic about the Twilight phenomenon, is a fact clearly stated by Mark Benecke in a recent interview about the 'vampire subculture', where he remarks that: 'Die Leute, die denken sie wären Vampire, die haben «Twilight» nicht gesehen.', The people who think they are vampires haven't seen Twilight.
Personally, I did work my way through the first film, but must admit that I had to press fast forward to get through the next two. But then, I doubt that I belong to the target audience of those books and films...
Well-known vampire expert, Peter Mario Kreuter is being interviewed by Anthony Hogg on his Vampirologist blog. In the first installment Kreuter tells how he first got interested in vampires, a road that curiously begins with an interest in this blogger's native country, Denmark: 'Danish history fascinates me...'
Apropos of Kreuter, he contributed a paper to a book on Theophrastus Paracelsus that was published last year, Paracelsus im Kontext der Wissenschaften seiner Zeit: Kultur- und mentalitätsgeschichtliche Annäherungen. The paper (Paracelsus und die deutsche Sprache. Nebst Anmerkungen zur deutsch-lateinischen Mischsprache temporibus Theophrasti et Lutheri) concerns the language of Paracelsus, which is apparently usually critized, but Kreuter has another view on the matter.
Personally, I did work my way through the first film, but must admit that I had to press fast forward to get through the next two. But then, I doubt that I belong to the target audience of those books and films...
Well-known vampire expert, Peter Mario Kreuter is being interviewed by Anthony Hogg on his Vampirologist blog. In the first installment Kreuter tells how he first got interested in vampires, a road that curiously begins with an interest in this blogger's native country, Denmark: 'Danish history fascinates me...'
Apropos of Kreuter, he contributed a paper to a book on Theophrastus Paracelsus that was published last year, Paracelsus im Kontext der Wissenschaften seiner Zeit: Kultur- und mentalitätsgeschichtliche Annäherungen. The paper (Paracelsus und die deutsche Sprache. Nebst Anmerkungen zur deutsch-lateinischen Mischsprache temporibus Theophrasti et Lutheri) concerns the language of Paracelsus, which is apparently usually critized, but Kreuter has another view on the matter.
Tuesday, 6 December 2011
The World of the Undead according to Marigny
An interview (in French) with Jean Marigny has just been published here. Marigny has penned a few books on the subject of vampires, including the popular Sang pour Sang which has been published in English as Vampires: The World of the Undead:
'En 1992, j’ai dirigé un colloque sur les vampires à Cerisy-la-Salle dans la Manche. Le centre étant très connu, les éditions Gallimard m’ont contacté pour me proposer de faire un livre sur les vampires dans la superbe collection « Découvertes ». Le but de l’opération était de publier ce livre en janvier 1993, au moment de la sortie du Dracula de Coppola. J’ai travaillé d’arrache-pied pour tenir le délai, et lorsque le livre est sorti, il a eu un énorme succès, à ma grande surprise, ce qui m’a valu d’être invité sur les principales chaînes de radio et de télé. Cela m’a permis aussi d’acquérir, dans ce domaine, une certaine notoriété.'
Marigny's most recent book on vampires is the fully illustrated Vampire: De la légende au Mythe moderne which was published by Éditions de la Martinière in November.
'En 1992, j’ai dirigé un colloque sur les vampires à Cerisy-la-Salle dans la Manche. Le centre étant très connu, les éditions Gallimard m’ont contacté pour me proposer de faire un livre sur les vampires dans la superbe collection « Découvertes ». Le but de l’opération était de publier ce livre en janvier 1993, au moment de la sortie du Dracula de Coppola. J’ai travaillé d’arrache-pied pour tenir le délai, et lorsque le livre est sorti, il a eu un énorme succès, à ma grande surprise, ce qui m’a valu d’être invité sur les principales chaînes de radio et de télé. Cela m’a permis aussi d’acquérir, dans ce domaine, une certaine notoriété.'
Marigny's most recent book on vampires is the fully illustrated Vampire: De la légende au Mythe moderne which was published by Éditions de la Martinière in November.
Sunday, 4 December 2011
An important exception
I recently mentioned Paul Barber's preface to the second edition of his Vampires, Burial & Death, as well as Rob Brautigam's Shroudeater site in another post. Paul Barber calls attention to that web site, while mentioning that 'theories sometimes crowd out the facts, especially on the Internet,' adding in a footnote:
'An important exception is Rob Brautigam, whose site (shroudeater.com) contains a valuable collection of material from many countries over many years. Brautigam has gone to great trouble to verify sources in the accounts he publishes there, some of which have evolved in moving from one book to the next. In one case (that of William Doggett) he demonstrates that a vampire was eventually inserted into a story that originally wasn't about vampires at all.' (p. v-vi)
Brautigam recently updated the site with a large number of 'cases', this time including an index by place name instead of by country alone, even indicating alternative names for various places.
I have only taken a brief look at some of the new entries. One of them concerns Marienburg and is placed in Poland. Curiously, Montague Summers in The Vampire in Europe refers this to Tyrol:
'In his chronicle under the year 1343 Sebastian Moelers relates that during a terrible visitation of the Black Death cases of vampirism were numerous in the Tyrol, and the Benedictine abbey of Marienberg was much infested, one at least of the monks, Dom Steino von Netten, being commonly reputed to have been slain by a vampire.' (p. 160)
As is sometimes the case, the original source text is not easy to locate online, in this case Sebastian Möler's Prussian chronicle. Brautigam refers to a book from 1837 that clearly places the occurrence in Lauenburg (today Lębork), and not Marienburg (today Malbork), both near Danzig (Gdansk) in Northern Poland. I found a bit on it on p. 53-4 in Reinhold Cramer's Geschichte der Lande Lauenburg und Bütow (1858) (see below), which clearly shows that this has to do with a dead person's corpse that keeps turning up outside the grave, until it is forced to stay there by being punished with a sword and reminded of an oath taken by the deceased while alive. As such, it is certainly farfetched to claim that it is an example of a vampire per se. Unfortunately, Montague Summers's vampiric version set in Tyrol must be considered a figment of his (or charitably, perhaps someone else's) imagination, as Brother (not Dom) Steino von Retten died from the epidemic illness that he tried to flee, not because he had been 'slain by a vampire.'
As Cramer says, this story is so wonderful that it sounds more like a fairy tale than a true story, but must be considered one of the stories concerning Medieval miracula mortuorum that are recounted by various authors, including Dom Calmet.
Those interested in factual background information may find it worth taking a look at the appendices in Cramer's book.
'An important exception is Rob Brautigam, whose site (shroudeater.com) contains a valuable collection of material from many countries over many years. Brautigam has gone to great trouble to verify sources in the accounts he publishes there, some of which have evolved in moving from one book to the next. In one case (that of William Doggett) he demonstrates that a vampire was eventually inserted into a story that originally wasn't about vampires at all.' (p. v-vi)
Brautigam recently updated the site with a large number of 'cases', this time including an index by place name instead of by country alone, even indicating alternative names for various places.
I have only taken a brief look at some of the new entries. One of them concerns Marienburg and is placed in Poland. Curiously, Montague Summers in The Vampire in Europe refers this to Tyrol:
'In his chronicle under the year 1343 Sebastian Moelers relates that during a terrible visitation of the Black Death cases of vampirism were numerous in the Tyrol, and the Benedictine abbey of Marienberg was much infested, one at least of the monks, Dom Steino von Netten, being commonly reputed to have been slain by a vampire.' (p. 160)
As is sometimes the case, the original source text is not easy to locate online, in this case Sebastian Möler's Prussian chronicle. Brautigam refers to a book from 1837 that clearly places the occurrence in Lauenburg (today Lębork), and not Marienburg (today Malbork), both near Danzig (Gdansk) in Northern Poland. I found a bit on it on p. 53-4 in Reinhold Cramer's Geschichte der Lande Lauenburg und Bütow (1858) (see below), which clearly shows that this has to do with a dead person's corpse that keeps turning up outside the grave, until it is forced to stay there by being punished with a sword and reminded of an oath taken by the deceased while alive. As such, it is certainly farfetched to claim that it is an example of a vampire per se. Unfortunately, Montague Summers's vampiric version set in Tyrol must be considered a figment of his (or charitably, perhaps someone else's) imagination, as Brother (not Dom) Steino von Retten died from the epidemic illness that he tried to flee, not because he had been 'slain by a vampire.'
As Cramer says, this story is so wonderful that it sounds more like a fairy tale than a true story, but must be considered one of the stories concerning Medieval miracula mortuorum that are recounted by various authors, including Dom Calmet.
Those interested in factual background information may find it worth taking a look at the appendices in Cramer's book.
Saturday, 3 December 2011
Mastication in Italian
Initially written in Latin, then translated into German and expanded by the author, and some 250 years later translated into French, and published in a modern German edition, Michael Ranft's De masticatione mortuorum in tumulis was published in Italian earlier this year by LibriPerduti as Diceria del Vampiro. It is accompanied by texts by Gabriele Ferrero and Dario Spada.
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