Showing posts with label Kottwitz. Show all posts
Showing posts with label Kottwitz. Show all posts
Thursday, 9 October 2008
Medvedja sources
He's been at it again, fellow blogger Nicolaus Equiamicus, this time compiling a number of sources on the Medvedja vampire case on his blog!
Sunday, 21 September 2008
Medvedja and Medvedja
Although Google has provided us with good tools for geographical searches, my maps of Serbia and other parts of Europe are still an indispensable tool for searching for places mentioned in texts on magia posthuma and vampires.In connection with my posts on Medvedja and Kukljin, I think it's worth mentioning that some people have looked for 'Medvegya' in another place in North Eastern Serbia. Namely the Medvedja located on the Resava river, North of Jagodina (shown on the right side of the map below).
However, in the Visum et Repertum the ashes of the bodies are thrown into the Morava river, and it is also said that Medvedja is on the border of Turkish area. The Zapadna Morava more or less marked the southern border between the part of Serbia occupied by Austrian forces, and the Ottomans. Furthermore, the proximity of Kukljin to that Medvedja in my opinion is further evidence that this must be the correct 'Medvegya'.
And this is not the only evidence, because if you go back and look at contemporary lists of haiduk villages in the occupied parts of Serbia, you can find both 'Medved' and 'Kuklin' mentioned in the 'Jagodinaer Distrikt' along with other village names from the same area. So I am quite convinced that my identification of Medvedja is correct.
Kottwitz and Kucklina
Travelling East from Medvedja, passing through Velika Drenova which is known for its production of vine, you will enter a village called Kukljin (view satellite photo).
Kukljin is probably the Kucklina that features in the history of vampires, Kucklina being the village referred to by von Kottwitz in his letter on vampires (see my post on the Medvedja vampire case).
Von Kottwitz sent his letter to a doctor of medicine in Leipzig, Michael Ernst Ettmüller (1673-1732), on the same day that Flückinger and co. signed their Visum et Repertum. He enclosed a copy of the report and referred to another instance that occurred in Kucklina, i.e. Kukljin.
Two brothers were haunted by a vampire at night, so one had to keep watch over the other. The vampire, however, opened the door 'like a dog', but they succeeded in escaping. Soon both fell asleep, and the vampire returned and sucked one of them leaving a red spot under his right ear. Within three days he was dead.
On the following night, a haiduk who had just been buried returned to his wife and slept with her. Next day she told the hadnack that he had done so just as he had while alive, only that his semen had been cold. She had then become pregnant and had born a child of the size of a normal boy, but with no limbs, just a piece of flesh, that wrinkled up like a sausage after three days.
Von Kottwitz wrote to Ettmüller to hear his opinion on how to explain these tales. Could the phenomena be of a sympathetic or diabolical nature, or were they the effect of astral spirits?
As far as we know, Ettmüller didn't answer, but von Kottwitz's letter was published in various books, and other people, in Leipzig in particular, attempted to answer the question.
Below is the original text of the letter sent from Belgrade to Leipzig.
Hoch-Edler,
Hochgeehrter Herr Doctor,
Ich nehme mir die Freyheit, Denenselben einen Casum zu communicieren, welcher sich zwar schon vorlängsten, iedoch ietzo besonders in unserm Königreich Servien ereignet, welchen Ew. Hoch-Edeln aus beylegter Relation der an dasigem Orte von einem löbl. Ober-commando angestellten Commission des mehresten ersehen werden. Es werden solche Aeser in der Türckischen Sprache Vampyren oder Menschen-Saugern genennet, welche capable seyn, in kurtzer Zeit ein gantzes Dorff an Menschen und Vieh zu ruinieren, deßwegen fast täglich häuffige Klagen bey hiesiger Regierung einlauffen. Es hat sich noch ausser dem darinnen benennten Dorffe Medwedia, auff einem andern, Kucklina genannt, zugetragen, welches auch dasige Einwohner endlich bekräfftigen, daß zwey Brüder von so einem Vampyr zur Nacht-Zeit geplaget worden, weßwegen einer um den andern gewachet, da es denn wie ein Hund die Thüre geöffnet, auff Anschreyen aber gleich wieder davon gelauffen, biß endlich alle beyde einmahl eingeschlaffen, da es denn dem einen in einem Augenblick einen rothen Fleck unter dem rechten Ohr gesauget, worauff er in drey Tagen davon gestorben; und was noch abscheulicher, so ist ein gestern beerdigter Heyducke folgende Nacht zu seinem Weibe gekommen und solcher ordentlich beygewohnet, welche solches gleich Tages darauff dem Hadnack selbiges Orts angedeutet, mit Vermelden, daß er seine Sache so wohl, als bey Lebzeiten verrichtet, ausser daß der Saamen gantz kalt gewesen. Sie ist davon schwanger worden und hat nach gewöhnlichen Termino derer 40. Wochen ein Kind gebohren, welches die völlige Proportion eines Knabens, iedoch kein eintziges Glied gehabt, sondern wie ein pures Stücke Fleisch gewesen, auch nach dreyen Tagen wie eine Wurst zusammen geruntzelt. Weil man nun hier ein ungemeines Wunder daraus machet, als unterstehe mich Dero Particular-Meinung mir gehorsamst auszubitten, ob solches etwas sympathetisches, teuffliches oder astralischer Geister Würkung sey, der ich mit vieler Hochachtung verharre
Ew. Hoch-Edlen,
Meines Hochgeehrtesten Herrn Doctoris
gehorsamster Diener
Sieg. Alex. Fr. von Kottwitz,
Fähnrich des löbl. Printz Alexandrischen Regiments
Belgrad, den 26. Jan. 1732.
Saturday, 20 September 2008
Visum et repertum
One of the most important sources for the history of vampirism is the report Visum et Repertum written and attested by military surgeons in Serbia on January 26 1732. It was sent to the authorities in Belgrade and Vienna, and copied by envoys of foreign governments. Foremost it was distributed in various versions to newspapers and scientific periodicals throughout Europe causing a public as well as scientific sensation in many European countries throughout the year 1732. In fact, had it not been for this report, the word ‘vampire’ and the stories of these supposedly blood drinking corpses would probably not have become known, and consequently the popular vampire of authors like John William Polidori and Bram Stoker, as well as the vampire of 20th and 21st century popular media would not have come into existence.
A copy of the original manuscript is stored in the archives in Vienna, but the text is mostly known in somewhat different versions through various printed sources. Curiously it has rarely been translated into English, and this is certainly also the case of the report from the first investigation of the vampire case in late 1731, and other documents commenting on the report.
I have referred to this report and vampire case many times, but I think it's time to write a bit more about this document, the vampire case, and the historical background.
Having defeated the Ottomans, the Habsburg Austrians entered a treaty with the Ottoman Empire at Passarowitz (Požarevac south east of Belgrade in Serbia) in 1718 whereby parts of present day Romania, a part of Bosnia and the Northern part of Serbia came under Austrian rule. These areas that had recently become occupied were put under military jurisdiction. Due to the war the area was very depolated. The population did, however, const of different ethnical groups, including the Ratzians, Serbs of the Orthodox Greek faith.
The occupied areas in Serbia acted as an enlargement of the so-called Militärgrenze, the military border (confinium militare), which was a buffer zone between the Habsburg and Ottoman empires. The zone was not only a buffer zone against military attacks but also against epidemic diseases which had ravaged parts of Europe for centuries. In 1679 the plague had cost Vienna about one third or fourth of its population, and as late as 1713 there had been a minor epidemic in Vienna. Epidemics were known to occur in the Ottoman Empire from time to time, and consequently it was necessary to stay aware of cases of epidemic deaths. So Austrian officials like military surgeons had good reason to be very cautious towards signs of inexplicable deaths.
One case was reported to the commander of the Imperial army in Jagodina, colonel-lieutenant Schnezzer, by inhabitants of the Serb village Medvegya (Medveđa or Medvedja) in the fall of 1731. Along with the local militia, the so-called haiduks, they complained of several mysterious deaths. Schnezzer consequently sent a Contagions-Medicus, a doctor called Glaser, to Medvedja to investigate what had happened.
Glaser arrived in Medvedja on December 12th 1731. Although he found symptoms from malnutrition caused by the fasting of the orthodox villagers, he found no evidence of any epidemic disease. The villagers, however, claimed that symptoms like fever were the cause of the deaths of 13 villagers who had died within the past six weeks.
They believed that the deaths were caused by bloodsuckers or vampires which had been common among the Ottoman Turks. Glaser could not persuade the villagers from believing this. In fact, they claimed that they would have to move somewhere else, if the authorities would not execute the vampires. Consequently, Glaser had ten graves opened to carry out an autopsy of the corpses. Some of the bodies had decomposed, but others had become bloated and bloody with fresh blood flowing from nose and mouth. For this reason, Glaser found it impossible to persuade the villagers from believing that the corpses had become vampires. In his report to the authorities he asked for permission for the corpses to be executed, so the people could be calmed.
Glaser’s report was sent to the commander in Belgrade who apparently decided to send a commission to investigate the matter anew. This commission was led by the regimental surgeon Johann Flückinger and arrived in Medvedja on January 7th 1732. They interviewed the villagers who said that a haiduk called Arnont Paole had died in 1727 from a fall from a hay wagon.
While alive, Paole had often told that he had been harassed by a vampire when he was in another part of Serbia. To rid himself of the vampire, he had eaten soil from its grave and rubbed himself with its blood. But after some 20 or 30 days after his death some of the villagers had complained of being haunted by Paole who had become a vampire.
Four villagers were claimed to having been killed by him. To rid themselves of the vampire, the villagers opened his grave forty days after his interment and found his body uncorrupted. Fresh blood was flowing from his ears, eyes, mouth and nose, and his clothing and the whole coffin was bloody. According to the villagers, these were signs that he was a vampire, and they consequently drove a stake through his heart which made his corpse groan and bleed copiously. Finally, the body was burned and the ashes buried in his grave.
As the villagers believed that everyone killed by a vampire could become vampires themselves, they also dug op the corpses of the four people who had allegedly been killed by Paole, and treated them in the same fashion as they had Paole. Still, as Paole had also sucked the blood of cattle, the people who had eaten the flesh of those animals also risked becoming vampires.
During three months in late 1731 and early 1732 17 villagers, young as well as old, had died. Some of them had become ill suddenly and had died after two or three days of illness. The daughter in law of a haiduk, Stanoika, had lain down to sleep healthy, but woke up with a terrible scream a midnight, frightened and shaking, complaining that she was being suffocated by Milloe, a man who had died nine weeks before. She then got a strong pain in her chest and got worse and worse until she died after three days.
The villagers told this on January 7th 1732 to the commission consisting of Austrian military officials, including two subordinate medical officers. After interrogating the villagers, the commission went to the cemetery, exhumed and examined the 17 corpses. The minority of the 17 corpses had corrupted, whereas most of them were found in a to all appearances incorruptible state with fresh blood within the body. This was e.g. the case of the sixty year old woman called Miliza who was believed to be the cause of the deaths, because she had eaten the flesh of sheeps which had been killed by a vampire. She had died after three months of illness and had been buried three months previously. Although she had all her life been skinny, much to the amazement of the villagers her exhumed body was fattish. In the cavity of her chest fluid blood was found, and the intestines were uncorrupted.
The above mentioned Stanoika was, 18 days after her burial, found with a ruddy and lifelike face. Under her right ear was found a blue bruise of a finger. A quantiy of fresh blood flowed from her nose when she was taken out of her grave, and fluid blood was found in her chest and heart. All the intestines, the subcutis and her nails were fresh.
After the examination of the bodies, the corrupted bodies were replaced into their graves, while the rest of the bodies were decapitated and burned by local gypsies. Finally, the ashes were thrown into the river Morava.
On January 26th 1732 the medical officers of the commission described their findings and acts in the report Visum et repertum (Seen and found) and sent it to the authorities in Belgrade who forwarded it to the war council at the court in Vienna along with a request for remuneration of Flückinger and his two colleagues. The council dealt with the matter on February 11th, but more correspondence was necessary before Flückinger and his fellow officers received their remuneration in November 1732.
In the meantime, however, the report had been reprinted in various newspapers and journals, causing a large scale debate in certain parts of Europe. This sensation was helped on its way by some of the people who were somehow connected with what had happened.
As early as the very day that the Visum et Repertum was signed, i.e. on January 26 1732, a standard bearer serving in Serbia, von Kottwitz, wrote a letter from Belgrade to professor Michael Ernst Ettmüller in Leipzig asking for an explanation of the phenomena observed.
Glaser himself tried to attract some attention to his experiences by first sending a copy of his report to the Collegium Sanitatis in Vienna, and later on to his father, Johann Friedrich Glaser. Glaser Sr. wrote about it to one of the editors of the scientific journal Commercii Litterarii ad rei medicae et scientiae naturalis incremementum institute published in Nürnberg. His letter was published in Latin in the journal on March 22nd 1732, and caused a debate on vampires in that journal which lasted for the rest of the year.
Meanwhile, Carl Alexander Prince of Württemberg, who had been in charge of Serbia and Belgrade, was travelling to the court of king Friedrich Wilhelm I of Prussia in Berlin. Apparently, they discussed the Visum et repertum, because the king asked The Royal Prussian Society of Sciences to state a verdict on the contents of the report. The society convened on March 7th and finished a statement on the vampires or blood suckers on March 11th, in which they stated that all the phenomena that had been observed on the examined corpses could be explained by well-known natural processes.
Particularly in Leipzig, but also in other places, however, the matter of vampires and how one were to explain the apparent incorruptibility of the corpses, the illness of the victims, and the claims concerning being haunted by vampires, were debated in numerous books and journals.
Later on, the vampire case from Medvedja was retold numerous times. The names of persons and places were changed along the way, so sometimes Arnont Paole became e.g. Arnod Paole or Arnold Paul. In the middle of the 19th century, Herbert Mayo decided to try and use 'the romancing vein ... to try and restore the original colours of the picture', i.e. he dramatised the story, when he recounted it in his letters 'on the truths contained in modern susperstitions' that were first published in Blackwood's Edinburgh Magazine. It is this version that is more or less used by Dudley Wright and Montague Summers, and it is amazing to find that the 'original colours of the picture' include a story of doomed love between Arnod Paole and his neighbour, Nina. Curiously, we are even told that 'it was on a grey morning in early August that the commission visited the cemetery of Meduegna,' although we know it actually happened in January. The tradition of mixing up fact and fiction when it comes to vampires apparently is far from new.
When it comes to the name of Arnont Paole, Arnond Paole, Arnod Paole or however it is written, one theory is that the name was actually Pavle, and that 'Arnont' was actually a title or description, namely that of 'arnaut', a Turkish word for the people of Albania.
Medvedja in my opinion is the village Medvedja close to the Zapadna Morava branch of the Morava river, not to be confused with the much larger city of Medvedja that was outside the part of Serbia occupied by the Austrians in 1732.
The accompanying excerpts of the Visum et Repertum are from a contemporary copy that was sent from Vienna to the Danish government.
A copy of the original manuscript is stored in the archives in Vienna, but the text is mostly known in somewhat different versions through various printed sources. Curiously it has rarely been translated into English, and this is certainly also the case of the report from the first investigation of the vampire case in late 1731, and other documents commenting on the report.I have referred to this report and vampire case many times, but I think it's time to write a bit more about this document, the vampire case, and the historical background.
Having defeated the Ottomans, the Habsburg Austrians entered a treaty with the Ottoman Empire at Passarowitz (Požarevac south east of Belgrade in Serbia) in 1718 whereby parts of present day Romania, a part of Bosnia and the Northern part of Serbia came under Austrian rule. These areas that had recently become occupied were put under military jurisdiction. Due to the war the area was very depolated. The population did, however, const of different ethnical groups, including the Ratzians, Serbs of the Orthodox Greek faith.
The occupied areas in Serbia acted as an enlargement of the so-called Militärgrenze, the military border (confinium militare), which was a buffer zone between the Habsburg and Ottoman empires. The zone was not only a buffer zone against military attacks but also against epidemic diseases which had ravaged parts of Europe for centuries. In 1679 the plague had cost Vienna about one third or fourth of its population, and as late as 1713 there had been a minor epidemic in Vienna. Epidemics were known to occur in the Ottoman Empire from time to time, and consequently it was necessary to stay aware of cases of epidemic deaths. So Austrian officials like military surgeons had good reason to be very cautious towards signs of inexplicable deaths.
One case was reported to the commander of the Imperial army in Jagodina, colonel-lieutenant Schnezzer, by inhabitants of the Serb village Medvegya (Medveđa or Medvedja) in the fall of 1731. Along with the local militia, the so-called haiduks, they complained of several mysterious deaths. Schnezzer consequently sent a Contagions-Medicus, a doctor called Glaser, to Medvedja to investigate what had happened.
Glaser arrived in Medvedja on December 12th 1731. Although he found symptoms from malnutrition caused by the fasting of the orthodox villagers, he found no evidence of any epidemic disease. The villagers, however, claimed that symptoms like fever were the cause of the deaths of 13 villagers who had died within the past six weeks.
They believed that the deaths were caused by bloodsuckers or vampires which had been common among the Ottoman Turks. Glaser could not persuade the villagers from believing this. In fact, they claimed that they would have to move somewhere else, if the authorities would not execute the vampires. Consequently, Glaser had ten graves opened to carry out an autopsy of the corpses. Some of the bodies had decomposed, but others had become bloated and bloody with fresh blood flowing from nose and mouth. For this reason, Glaser found it impossible to persuade the villagers from believing that the corpses had become vampires. In his report to the authorities he asked for permission for the corpses to be executed, so the people could be calmed.
Glaser’s report was sent to the commander in Belgrade who apparently decided to send a commission to investigate the matter anew. This commission was led by the regimental surgeon Johann Flückinger and arrived in Medvedja on January 7th 1732. They interviewed the villagers who said that a haiduk called Arnont Paole had died in 1727 from a fall from a hay wagon.
While alive, Paole had often told that he had been harassed by a vampire when he was in another part of Serbia. To rid himself of the vampire, he had eaten soil from its grave and rubbed himself with its blood. But after some 20 or 30 days after his death some of the villagers had complained of being haunted by Paole who had become a vampire.
Four villagers were claimed to having been killed by him. To rid themselves of the vampire, the villagers opened his grave forty days after his interment and found his body uncorrupted. Fresh blood was flowing from his ears, eyes, mouth and nose, and his clothing and the whole coffin was bloody. According to the villagers, these were signs that he was a vampire, and they consequently drove a stake through his heart which made his corpse groan and bleed copiously. Finally, the body was burned and the ashes buried in his grave.
As the villagers believed that everyone killed by a vampire could become vampires themselves, they also dug op the corpses of the four people who had allegedly been killed by Paole, and treated them in the same fashion as they had Paole. Still, as Paole had also sucked the blood of cattle, the people who had eaten the flesh of those animals also risked becoming vampires.
During three months in late 1731 and early 1732 17 villagers, young as well as old, had died. Some of them had become ill suddenly and had died after two or three days of illness. The daughter in law of a haiduk, Stanoika, had lain down to sleep healthy, but woke up with a terrible scream a midnight, frightened and shaking, complaining that she was being suffocated by Milloe, a man who had died nine weeks before. She then got a strong pain in her chest and got worse and worse until she died after three days.
The villagers told this on January 7th 1732 to the commission consisting of Austrian military officials, including two subordinate medical officers. After interrogating the villagers, the commission went to the cemetery, exhumed and examined the 17 corpses. The minority of the 17 corpses had corrupted, whereas most of them were found in a to all appearances incorruptible state with fresh blood within the body. This was e.g. the case of the sixty year old woman called Miliza who was believed to be the cause of the deaths, because she had eaten the flesh of sheeps which had been killed by a vampire. She had died after three months of illness and had been buried three months previously. Although she had all her life been skinny, much to the amazement of the villagers her exhumed body was fattish. In the cavity of her chest fluid blood was found, and the intestines were uncorrupted.
The above mentioned Stanoika was, 18 days after her burial, found with a ruddy and lifelike face. Under her right ear was found a blue bruise of a finger. A quantiy of fresh blood flowed from her nose when she was taken out of her grave, and fluid blood was found in her chest and heart. All the intestines, the subcutis and her nails were fresh.
After the examination of the bodies, the corrupted bodies were replaced into their graves, while the rest of the bodies were decapitated and burned by local gypsies. Finally, the ashes were thrown into the river Morava.
On January 26th 1732 the medical officers of the commission described their findings and acts in the report Visum et repertum (Seen and found) and sent it to the authorities in Belgrade who forwarded it to the war council at the court in Vienna along with a request for remuneration of Flückinger and his two colleagues. The council dealt with the matter on February 11th, but more correspondence was necessary before Flückinger and his fellow officers received their remuneration in November 1732.In the meantime, however, the report had been reprinted in various newspapers and journals, causing a large scale debate in certain parts of Europe. This sensation was helped on its way by some of the people who were somehow connected with what had happened.
As early as the very day that the Visum et Repertum was signed, i.e. on January 26 1732, a standard bearer serving in Serbia, von Kottwitz, wrote a letter from Belgrade to professor Michael Ernst Ettmüller in Leipzig asking for an explanation of the phenomena observed.
Glaser himself tried to attract some attention to his experiences by first sending a copy of his report to the Collegium Sanitatis in Vienna, and later on to his father, Johann Friedrich Glaser. Glaser Sr. wrote about it to one of the editors of the scientific journal Commercii Litterarii ad rei medicae et scientiae naturalis incremementum institute published in Nürnberg. His letter was published in Latin in the journal on March 22nd 1732, and caused a debate on vampires in that journal which lasted for the rest of the year.
Meanwhile, Carl Alexander Prince of Württemberg, who had been in charge of Serbia and Belgrade, was travelling to the court of king Friedrich Wilhelm I of Prussia in Berlin. Apparently, they discussed the Visum et repertum, because the king asked The Royal Prussian Society of Sciences to state a verdict on the contents of the report. The society convened on March 7th and finished a statement on the vampires or blood suckers on March 11th, in which they stated that all the phenomena that had been observed on the examined corpses could be explained by well-known natural processes.
Particularly in Leipzig, but also in other places, however, the matter of vampires and how one were to explain the apparent incorruptibility of the corpses, the illness of the victims, and the claims concerning being haunted by vampires, were debated in numerous books and journals.
Later on, the vampire case from Medvedja was retold numerous times. The names of persons and places were changed along the way, so sometimes Arnont Paole became e.g. Arnod Paole or Arnold Paul. In the middle of the 19th century, Herbert Mayo decided to try and use 'the romancing vein ... to try and restore the original colours of the picture', i.e. he dramatised the story, when he recounted it in his letters 'on the truths contained in modern susperstitions' that were first published in Blackwood's Edinburgh Magazine. It is this version that is more or less used by Dudley Wright and Montague Summers, and it is amazing to find that the 'original colours of the picture' include a story of doomed love between Arnod Paole and his neighbour, Nina. Curiously, we are even told that 'it was on a grey morning in early August that the commission visited the cemetery of Meduegna,' although we know it actually happened in January. The tradition of mixing up fact and fiction when it comes to vampires apparently is far from new.
When it comes to the name of Arnont Paole, Arnond Paole, Arnod Paole or however it is written, one theory is that the name was actually Pavle, and that 'Arnont' was actually a title or description, namely that of 'arnaut', a Turkish word for the people of Albania.Medvedja in my opinion is the village Medvedja close to the Zapadna Morava branch of the Morava river, not to be confused with the much larger city of Medvedja that was outside the part of Serbia occupied by the Austrians in 1732.
The accompanying excerpts of the Visum et Repertum are from a contemporary copy that was sent from Vienna to the Danish government.
Sunday, 31 August 2008
Die sogenannte Werke des Teufels auf den Erdboden
The copy of the 1752 translation of Calmet's book on revenants, Gelehrte Verhandlung der Materi von Erscheinungen der Geisten, und denen Wampiren in Ungarn, Mähren etc. in the collections of the Danish Royal Library is bound with another book: Die sogenannte Werke des Teufels auf den Erdboden published anonymously in Freyburg in 1751. Part 12 of this book deals with 'vampires or so-called blood suckers, and whether they are to be considered the work of the Devil'. I actually put a scan of the opening page of this part in a previous post.
It contains some of the well-known reports on vampires: Those from Kisiljevo and Medvedja, as well as the letter from Kottwitz, in which he poses a question concerning the nature of the phenomena observed in the Serbian vampire cases ('Weiln man hier nun ein ungemeines Wunder daraus macht, als unterstehe mich Dero Particular-Meynung mir gehorsamst auszubitten, ob solches etwas sympathetisches, teuflisches oder astralischer Geister Wirkung sey.') that the anonymous author himself answers by concluding that there is nothing supernatural in the stories about vampires. They are rather to be understood as a combination of natural causes as well as the imagination of the villagers involved.
It contains some of the well-known reports on vampires: Those from Kisiljevo and Medvedja, as well as the letter from Kottwitz, in which he poses a question concerning the nature of the phenomena observed in the Serbian vampire cases ('Weiln man hier nun ein ungemeines Wunder daraus macht, als unterstehe mich Dero Particular-Meynung mir gehorsamst auszubitten, ob solches etwas sympathetisches, teuflisches oder astralischer Geister Wirkung sey.') that the anonymous author himself answers by concluding that there is nothing supernatural in the stories about vampires. They are rather to be understood as a combination of natural causes as well as the imagination of the villagers involved.
Subscribe to:
Posts (Atom)
