On several occasions, particularly on the periphery of the Habsburg Empire during the 17th and 18th centuries, dead people were suspected of being revenants or vampires, and consequently dug up and destroyed. Some contemporary authors named this phenomenon Magia Posthuma. This blog is dedicated to understanding what happened and why.
The German documentary series Terra X on channel ZDF launched a new documentary on Dracula and vampires this evening, Dracula: Die wahre Geschichte der Vampire, which is currently available on the ZDF web site along with various information on vampire books a.o. Forensic scientist and vampire expert Mark Benecke as well as Dr. Clare Downham participate in this program that is partially narrated by Count Dracula himself as portrayed by actor Christian Baumann. The Count visits the archives in Vienna to examine the original Visum et Repertum, and we see Flückinger examine 'Arnold Paole' - even the apocryphal journey of Gerard van Swieten to Moravia is dramatized. Still, this is generally one of the best documentaries on the subject so far, including visits to Romania, London, and Vienna, where Dracula studies some of the 18th century literature on vampires in the Prunksaal next to the bust of van Swieten.
The documentary will be released on DVD and Blu-ray in early 2014.
Viktoriapark in Berlin with neogothic memorial on Kreuzberg in the background
The medieval period and its remains were romanticised by the authors of the Gothic novel with Horace Walpole, author of The Castle of Otranto (1764), being so obsessed with Gothic architecture that he constructed his own 'castle', Strawberry Hill. The enthusiasm for medieval architecture, ruins and other remnants of the past was taken up by German painters in the early nineteenth century as documented in a current exhibition at the Alte Nationalgalerie in Berlin: Romantik & Mittelalter: Architektur und Natur in der Malerei nach Schinkel (Romanticism and the Middle Ages: Architecture and Nature in Paintings after Schinkel, Schinkel being the Prussian architect and painter Karl Friedrich Schinkel). This interest in buildings from the past clearly mixed realism with fantasy as both exponents of romanticism and nationalism. So some of the themes of these paintings look familiar to readers of gothic fiction or even viewers of the more 'gothic' parts of horror and fantasy cinema. And entering the permanent parts of the Alte Nationalgalerie, one can trace the evolution of some of the themes to the paintings of Caspar David Friedrich.
Schinkel: Gotische Klosterruine und Baumgruppen (1809)
But what starts out as fascinating soon becomes too much, even for a visitor like me who is far from unaccustomed to gothic horror and medieval romance. The German poet Heinrich Heine is quoted for writing about how the German public became tired of knights and other medieval trappings: 'die ewige Rittertümelei missbehagte am Ende den bürgerlich Gebildeten im deutschen Publikum, [...] dieser beständige Singsang von Harnischen, Turniergenossen, Burgfrauen, ehrsamen Zanftmeistern, Zwergen, Knappen, Schlosskapellen, Minne und Glaube, und wie der mittelalterliche Trödel sonst heißt, wurde uns endlich lästig.'
There are, however, still today people who nourish an enthusiasm for a romanticised medievalism. At the main railway station in Berlin I recently noticed a number of issues of a German magazine called Miroque Lebendige Geschichte, a popular magazine that deals with e.g. everyday life in the middle ages and carries ads for medieval style paraphernalia like clothes and tournament tents! I purchased Edition nr. 5 - III/2012 subtitled Kabinett des Grauens vom Mittelalter zur Moderne, i.e. a cabinet of horrors from the middle ages to our modern day.
A free CD is included containing 13 pieces of 'Horror-Musik' for Halloween, and on page 2 there is an ad for a Jack the Ripper bag in leather, so readers are probably of the kind who also would enjoy a spine-tingling Gothic novel. The Cabinet of Horrors itself features witches, demons, dragons, zombies, werewolves, and even zombies. The six page article on the living dead, i.e. vampires, is written by Dr. Utz Anhalt and is simply a mix of fact and fiction about vampires. A very short interview with Mark Benecke concerns scientific explanations of cases of the masticating dead and vampires. The magazine also deals with horror films set in the past (or perhaps rather a fictional version of the past), 'dark' novels, and Jack the Ripper. Obviously, all this is more about making the reader shudder with a mix of horror and delight than about history.
The Schauerroman, the German equivalent or perhaps original form of the Gothic novel, is the subject of a recent anthology published first in German as Populäre Erscheinungen: Der deutsche Schauerroman um 1800 and subsequently in English as Popular Revenants: The German Gothic and Its International Reception, 1800-2000, edited by Andrew Cusack and Barry Murnane. Apparently, British literary critics in the 1790's attributed the roots of the Gothic novel to German Ritter-, Räuber- und Schauerromantik: 'Indeed, the labels "German" and "gothic" were competing terms for a species of popular fictions in the 1790s as evidenced by the frequent use of such designations as "A German Tale." For readers these labels indicated the thrillingly foreign; for organs of the conservative government such as the Anti-Jacobin they represented an indecent and politically suspect class of fictions that were dangerously popular.' (Cusack's introduction, p. 2) Although the Schauerroman had its heyday in the early 19th century, some of the essays in the book explore their profound influence and development on both literature and film.
Similarly, an exhibition at the Städel Museum in Frankfurt, Germany, currently explores the darker aspects of romantic art from Goya to Max Ernst and their influences on opera, cinema and other art forms: Schwarze Romantik, Dark romanticism, a term inspired by Mario Praz's seminal study The Romantic Agony. It is the first German exhibition focusing on this aspect of Romanticism and its legacy, comprises more than 200 paintings, sculptures, graphic works, photographs and films, also including works by Johann Heinrich Fuseli, William Blake and Caspar David Friedrich. According to the museum's web site, the exhibition
'is conceived to stimulate interest in the sombre aspects of Romanticism and to expand understanding of this movement. Many of the artistic developments and positions presented here emerge from a shattered trust in enlightened and progressive thought, which took hold soon after the French Revolution – initially celebrated as the dawn of a new age – at the end of the 18th century. Bloodstained terror and war brought suffering and eventually caused the social order in large parts of Europe to break down. The disillusionment was as great as the original enthusiasm when the dark aspects of the Enlightenment were revealed in all their harshness. Young literary figures and artists turned to the reverse side of Reason. The horrific, the miraculous and the grotesque challenged the supremacy of the beautiful and the immaculate. The appeal of legends and fairy tales and the fascination with the Middle Ages competed with the ideal of Antiquity. The local countryside became increasingly attractive and was a favoured subject for artists. The bright light of day encountered the fog and mysterious darkness of the night.'
The exhibition travels to the Musée d'Orsay in Paris in March. A voluminous catalogue is available in both German and English from Hatje Cantz Verlag.
That not everyone with an interest in the subject of vampires is enthusiastic about the Twilight phenomenon, is a fact clearly stated by Mark Benecke in a recent interview about the 'vampire subculture', where he remarks that: 'Die Leute, die denken sie wären Vampire, die haben «Twilight» nicht gesehen.', The people who think they are vampires haven't seen Twilight.
Personally, I did work my way through the first film, but must admit that I had to press fast forward to get through the next two. But then, I doubt that I belong to the target audience of those books and films...
Well-known vampire expert, Peter Mario Kreuter is being interviewed by Anthony Hogg on his Vampirologist blog. In the first installment Kreuter tells how he first got interested in vampires, a road that curiously begins with an interest in this blogger's native country, Denmark: 'Danish history fascinates me...'
Apropos of Kreuter, he contributed a paper to a book on Theophrastus Paracelsus that was published last year, Paracelsus im Kontext der Wissenschaften seiner Zeit: Kultur- und mentalitätsgeschichtliche Annäherungen. The paper (Paracelsus und die deutsche Sprache. Nebst Anmerkungen zur deutsch-lateinischen Mischsprache temporibus Theophrasti et Lutheri) concerns the language of Paracelsus, which is apparently usually critized, but Kreuter has another view on the matter.
I just noticed this 'vampire meeting' which takes place at the so-called Pulp - das Event-Schloss in Duisburg, Germany this Saturday July 9. The programme includes talks by Mark and Lydia Benecke, and Peter Mario Kreuter:
15 Uhr: Einleitung: Vampire dieser Welt (Mark Benecke)
16 Uhr: Vampire der Vergangenheit (Peter Mario Kreuter)
17 Uhr: Vampyrvereinigungen nebst verwandten Gestalten der Nacht und der Wälder
18 Uhr: Psychologie des Bluttrinkens (Lydia Benecke)
19 Uhr: Interviews mit Vampyren
20 Uhr bis in die Puppen: Wein, Blut und (von uns) kein Gesang im Wintergarten, Biergarten oder auf der Dachterrasse und bei der um 22 Uhr beginnenden Schlossparty auf drei Areas.
The examination of corpses and their consitution is an essential part of 'vampirology', so it is appropriate to find Mark Benecke on a list of the 25 Most Influential People in Forensic Science. Author of several books, including the one mentioned here, Benecke is also known for his appearances in TV documentaries on vampires where he explains how e.g. the apparent vampire state of corpses in the Visum et Repertum can be explained from the point of view of forensic science. Benecke has done a lot to explain the field to lay people, including children.
Last year I mentioned a book by Christa A. Tuczay about demonic crimes in the Donau Monarchy: Die Herzesser: Dämonische Verbrechen in der Donaumonarchie (Seifert Verlag, 2007). I bought a copy of it when I was in Vienna, and from the parts that I have read I can say that it is a nice and informative book about subjects like cannibals, werewolves, murderers and vampires from the countries that have been part of the Donau monarchy!
There are about a dozen pages about vampires that provide an overview of some of the 18th century vampire cases, including Georg Tallar's examinations of victims of vampires. Gilles de Rais, Elisabeth Báthory, Vlad Tepes and a few other well-known characters are also briefly described, slightly ironically, as Tuczay says in her afterword: 'obwohl sie sicherlich meist nicht zum Lachen reizen, sich aber mit einer Prise Humor leichter ertragen lassen.'
The 'heart eaters' mentioned in the title refer to various tales of literal and symbolic eaters and stealers of hearts, including Le Livre du cuer d'amours espris by René d'Anjou, which exists in an illuminated manuscript in Vienna (see the above illustration which is shown in black and white in the book). In this poem the poet is in love and dreams that Amor takes out his heart and gives it to Desire, cf. the illustration. In other tales, the heart of a lover is served as food by the cuckolded husband to his wife.
The foreword is by Mark Benecke, and there are useful notes specifying sources and further reading. All in all 160 illustrated pages at €19.90, and once again: it is in German...
Addendum: I notice that Tuczay is also one of the editors of a new anthology entitled Faszination des Okkulten: Diskurse zum Übersinnlichen published by Francke Verlag that also published the Poetische Wiedergänger anthology on vampires.
Galileo Mystery, a documentary series on German TV channel Pro7, earlier this year dealt with vampires, even dramatising the exhumation of corpses in Medvedja and showing excerpts from the original documents. I have only seen the clip available here, but it looks pretty interesting.
I have purchased the Vampire Secrets DVD along with four other Haunted Histories documentaries from The History Channel. Now I have also watched the vampire episode, and, honestly, what a load of ... rubbish!
As one would expect, it's pretty well produced, but the contents are simply so flawed by errors and misinterpretations of fact that it's really hard to understand why a channel like The History Channel lends its name to this documentary. It is claimed that Elisabeth Bathory played some important role in the history of vampires, and furthermore that people in around 1400 would become scared by hearing the word vampire, and that Calmet's Dissertation is some sort of manual for vampire hunters. Perhaps one shouldn't expect more considering some of the 'experts' that have been chosen for the documentary, but in my opinion this kind of misrepresentation of historical facts is more harmful than all the outlandish vampire fictions that we are used to in novels, comics and movies. Unfortunately, it is symptomatic of too many attempts at representing the history and phenomenon of vampires that one is more concerned with presenting chilling tales than in getting the facts and the historical perspective right.
The only really interesting and worthwhile part of the documentary is one in which Mark Benecke describes how the decomposition of actual corpses may have been interpreted as signs of vampirism. Apart from this short part of the documentary, I think that most people will have a better time and benefit more from watching one of the purely fictional vampire movies like those shown alongside the Haunted Histories DVD box in the photo below!
Mark Benecke, the forensic pathologist known for his interest in vampires, has written a book for young children about what happens to the cadaver of a mice. It was recently translated into Danish, and is actually a very illustrative way to introduce young children to some of the processes that dead bodies undergo. As this is a subject that is a bit tabu, I think it is in fact brave of both Benecke and the Danish publisher to present this book.
The highlight of Discovery Channel's Vampires episode in the True Horror series starring Anthony Head of Buffy fame is the material concerning an episode in a small Romanian village where a 'vampire' was exhumed and destroyed in 2003.
The corpse claimed to be a vampire (strigoi) was that of 76 year old Toma Petre who had died on December 26th 2003. After a few days some of his relatives claimed that he came to them while they slept and sucked their blood. Believing that people would die if they didn't destroy the strigoi, the relatives (of whom two, Gheorghe and Floarea Marinescu, are interviewed) exhumed the body and found blood all around its mouth. They cut up the corpse and removed the heart which they burnt at the cross roads. The ashes were mixed with water, and those who were ill drank the mixture to protect themselves against the strigoi. However, the sister of the deceased called upon the authorities, and six people were prosecuted.
This all happened in a village called Marotinu de Sus which is located close to Celaru about 40 km south east of Craiova. According to this Romanian web site the village has 760 citizens.
The picture shown here is from a local newspaper, the Banateanul, that covered the story, but extensive live footage is shown in the True Horror documentary.
Apart from the footage from Marotinu de Sus, the documentary is a mixture of various aspects of 'vampirism', including an interview with Sean Manchester on the so-called 'Highgate Vampire' and a walk in the company of Nicolae Paduraru of the Transylvanian Society of Dracula to Vlad Tepes' fortress overlooking the river Arges. Mark Benecke from the same society demonstrates what happens to a human corpse after its death.
Some fake documents are shown in order to dramatize the tale of Peter Plogojowitz. The documents look like something from a horror film, and for some reason Anthony Head says that the exhumation of Plogojowitz occurred in 1738, i.e. 13 years later than it actually did, and he even claims that copies of the report were sent to every court in Europe. I find it pretty strange that the producers did not attempt to be more accurate in relating one of the most famous vampire cases.
The True Horror series is available on a double disc DVD, which includes the episodes on werewolves, witches and zombies.